{"id":1543,"date":"2012-12-18T10:52:24","date_gmt":"2012-12-18T09:52:24","guid":{"rendered":"http:\/\/unipas.si\/wp\/2012\/12\/18\/kristjan-v-odnosu-do-sveta\/"},"modified":"2012-12-18T10:52:24","modified_gmt":"2012-12-18T09:52:24","slug":"kristjan-v-odnosu-do-sveta","status":"publish","type":"post","link":"http:\/\/unipas.si\/_stara20112018\/kristjan-v-odnosu-do-sveta\/","title":{"rendered":"Kristjan v odnosu do sveta"},"content":{"rendered":"

\t\"alt\"»Mi posodiš<\/span> zapiske<\/span>? Zate<\/span> vem<\/span>, da<\/span> imaš<\/span> vse<\/span>, meni<\/span> pa jih<\/span> pol<\/span> manjka<\/span>. Vrnem<\/span> jutri<\/span>!« Sošolka<\/span>, popolnoma<\/span> prepri\u010dana<\/span>, da<\/span> se ji<\/span> bo<\/span> prošnja<\/span> izpolnila<\/span>, gleda<\/span> eno<\/span> najbolj<\/span> vestnih<\/span> deklet<\/span> v razredu<\/span>. Ta se malo<\/span> zamisli<\/span>. Naj<\/span> zapiske<\/span> posodi<\/span> ali<\/span> ne? Kaj<\/span> je v skladu<\/span> s krš\u010danskim<\/span> naukom<\/span>? Po glavi<\/span> se ji<\/span> v hipu<\/span> zvrstijo<\/span> vsi<\/span> mogo\u010di<\/span> stavki<\/span>: Pomagati<\/span> je potrebno<\/span> pomo\u010di<\/span> potrebnim<\/span>; \u010de te<\/span> kdo<\/span> prosi<\/span>, mu daj<\/span> ipd<\/span>. Pa vendar<\/span> se ji<\/span> ni<\/span> zdelo<\/span> fer<\/span>, da<\/span> bi kar<\/span> tako<\/span> posodila<\/span> zapiske<\/span> sošolki<\/span>, ki<\/span> predavanj<\/span> ni<\/span> obiskovala<\/span> zgolj<\/span> zaradi<\/span> lenobe<\/span>. »<\/ins>Sreda<\/span> ob<\/span> osmih<\/span> zjutraj<\/span> – to je pa res prezgodaj<\/span>,«<\/ins> je imela<\/span> sošolka<\/span> navado<\/span> re\u010di<\/span>. \u010ce ji<\/span> posodim<\/span>, bo<\/span> vedno<\/span> zamujala<\/span> predavanja<\/span>, saj<\/span> bo<\/span> vedela<\/span>, da<\/span> si<\/span> lahko<\/span> zapiske<\/span> mirno<\/span> sposodi<\/span> par tednov<\/span> pred<\/span> izpitom<\/span>. Pa je vendar<\/span> ne \u017eelim<\/span> tega<\/span> nau\u010diti<\/span>. Kaj<\/span> torej<\/span>? Ljubite<\/span> svojega<\/span> bli\u017enjega<\/span> kakor<\/span> samega<\/span> sebe<\/span> …<\/span><\/strong><\/p>\n

<\/p>\n

\t <\/p>\n

\t***<\/p>\n

\tBli\u017eali<\/span> so se bo\u017ei\u010dni<\/span> prazniki<\/span>. V bolnišnici<\/span> so se zaposleni<\/span> morali<\/span> dogovoriti<\/span>, kako<\/span> si<\/span> bodo<\/span> med prazniki<\/span> porazdelili<\/span> de\u017eurstva<\/span>. »Za<\/span> sveti<\/span> ve\u010der<\/span> bi res bila<\/span> rada<\/span> doma<\/span>. Z mo\u017eem<\/span> in otroki<\/span> bi bili<\/span> radi<\/span> skupaj<\/span>,« se je oglasila<\/span> mati<\/span> treh<\/span> majhnih<\/span> otrok<\/span>.<\/p>\n

\t»Veliko<\/span> nas<\/span> ima<\/span> dru\u017eine<\/span>, verjetno<\/span> bi bili<\/span> vsi<\/span> radi<\/span> v krogu<\/span> svojih<\/span> najdra\u017ejih<\/span>,« je pripomnil<\/span> eden<\/span> od<\/span> zdravnikov<\/span>. Pogledi<\/span> so se ustavili<\/span> na<\/span> mlajši<\/span> zdravnici<\/span>, samskega<\/span> stanu<\/span>. »Ti še nimaš<\/span> dru\u017eine<\/span>. Najbr\u017e<\/span> bo<\/span> tebi<\/span> najla\u017eje<\/span> pre\u017eiveti<\/span> praznike<\/span> v bolnišnici<\/span>.« Seveda<\/span> je razumela<\/span> in pristala<\/span>. A kaj<\/span>, ko<\/span> se je potem<\/span> za<\/span> vsake<\/span> praznike<\/span> zgodilo<\/span> enako<\/span>, da<\/span> so kar<\/span> njo<\/span> dolo\u010dili<\/span> za<\/span> de\u017eurstvo<\/span>. Na<\/span> tihem<\/span> si<\/span> je \u017eelela<\/span>, da<\/span> bi tudi<\/span> sama<\/span> kdaj<\/span> imela<\/span> prave<\/span> praznike<\/span>. A ko<\/span> je pomislila<\/span> na<\/span> njihove<\/span> dru\u017eine<\/span>, se ji<\/span> je zdelo<\/span>, da<\/span> imajo<\/span> najbr\u017e<\/span> res prednost<\/span>. »<\/ins>Saj<\/span> je lepo<\/span>, \u010de naredim<\/span> kakšno<\/span> \u017ertev<\/span> za<\/span> druge<\/span>, kajne<\/span>?«<\/ins> si<\/span> je rekla<\/span>.<\/p>\n

\t***<\/p>\n

\tMnogo<\/span> kristjanov<\/span> se danes<\/span> soo\u010da<\/span> s situacijami<\/span>, ki<\/span> \u010dloveka<\/span> postavijo<\/span> pred<\/span> vprašanje<\/span>: Kako<\/span> ravnati<\/span>, da<\/span> bo<\/span> moj<\/span> odziv<\/span> odraz<\/span> krš\u010danstva<\/span>? Gre<\/span> za<\/span> situacije<\/span> iz<\/span> vsakdanjega<\/span> \u017eivljenja<\/span>, kjer<\/span> se znajdemo<\/span> v stiski<\/span>, saj<\/span> kot<\/span> kristjani<\/span> nismo<\/span> popolnoma<\/span> prepri\u010dani<\/span>, kateri<\/span> odziv<\/span> bi bil<\/span> najprimernejši<\/span>. Biti<\/span> strog<\/span> ali<\/span> usmiljen<\/span>? Odpustiti<\/span> ali<\/span> ob<\/span> tem<\/span> zahtevati<\/span> tudi<\/span> opravi\u010dilo<\/span> oziroma<\/span> povrnitev<\/span> nastale<\/span> škode<\/span>? Javno<\/span>\/glasno<\/span> obsoditi<\/span> neko<\/span> splošno<\/span> sprejeto<\/span> pravilo<\/span> ali<\/span> bo<\/span> dovolj<\/span>, \u010de sam<\/span> \u017eivim<\/span> o vesti<\/span>, drugi<\/span> pa naj<\/span> se odlo\u010dajo<\/span> po<\/span> svoje<\/span>? Izdati<\/span> študentu<\/span>, ki<\/span> mu grozi<\/span> brezposelnost<\/span>, la\u017eno zdravniško<\/span> potrdilo<\/span>, da<\/span> bo<\/span> lahko<\/span> podaljšal<\/span> status absolventa<\/span>?<\/p>\n

\t <\/p>\n

\tTakšne<\/span> in podobne<\/span> dileme<\/span> nas<\/span> soo\u010dajo<\/span> z lastno<\/span> vero<\/span>. Pomagajo<\/span> nam<\/span> pri<\/span> pre\u010diš\u010devanju<\/span> \u017eivetega<\/span> krš\u010danstva<\/span> in nas<\/span> spodbujajo<\/span>, da<\/span> skupaj<\/span> z drugimi<\/span> iš\u010demo<\/span> odgovore<\/span> na<\/span> posamezno<\/span> situacijo<\/span>. Toma\u017e<\/span> Kemp\u010dan<\/span> v Hoji<\/span> za<\/span> Kristusom<\/span> pravi<\/span>: »Dobro<\/span> je, \u010de nam<\/span> ljudje<\/span> v\u010dasih<\/span> nasprotujejo<\/span>, \u010de slabo<\/span> in nepopolno<\/span> sodijo<\/span> o nas<\/span>, \u010detudi<\/span> dobro<\/span> delamo<\/span> in z najboljšim<\/span> namenom<\/span>. To je velikokrat<\/span> dobro<\/span> za<\/span> poni\u017enost<\/span> in nas<\/span> varuje<\/span> ne\u010dimrnosti<\/span>. Kadar<\/span> nas<\/span> ljudje<\/span> zunaj<\/span> malo<\/span> cenijo<\/span> in ne mislijo<\/span> dobro<\/span> o nas<\/span>, tedaj<\/span> namre\u010d<\/span> iskreneje<\/span> iš\u010demo<\/span> Boga<\/span> za<\/span> svojo<\/span> notranjo<\/span> pri\u010do<\/span>«.<\/p>\n

\t <\/p>\n

\tSedaj<\/span>, ko<\/span> smo<\/span> ugotovili<\/span>, da<\/span> ni<\/span> ni\u010d<\/span> narobe<\/span>, ampak<\/span> nam<\/span> je celo<\/span> v korist<\/span>, \u010de se kdaj<\/span> soo\u010dimo<\/span> s takšnimi<\/span> situacijami<\/span>, pa se malo<\/span> bolj<\/span> poglobimo<\/span> v vprašanje<\/span>, kako<\/span> se v takšni<\/span> dilemi<\/span> odlo\u010diti<\/span>. Kaj<\/span> naj<\/span> nam<\/span> bo<\/span> tisto<\/span> vodilo<\/span>, ki<\/span> nam<\/span> bo<\/span> pomagalo<\/span> k izbiri<\/span> modre<\/span> odlo\u010ditve<\/span>?<\/p>\n

\t <\/p>\n

\tImamo<\/span> jasen<\/span> nauk<\/span><\/strong><\/p>\n

\tKrš\u010danski<\/span> nauk<\/span> se zdi<\/span> preprost<\/span> in jasen<\/span>: Veruj<\/span> v enega<\/span> Boga<\/span>, Neubijaj<\/span>! Neprešuštvuj<\/span>! Nekradi<\/span>! Nepri\u010daj<\/span> po<\/span> krivem<\/span>! Spoštuj<\/span> o\u010deta<\/span> in mater! Ljubi<\/span> svojega<\/span> bli\u017enjega<\/span> kakor<\/span> samega<\/span> sebe<\/span> (Mr 10,19 in Mr 19,19).<\/p>\n

\tPa vendar<\/span> se nam<\/span> v\u010dasih<\/span> zdi<\/span>, da<\/span> si<\/span> z zapovedmi<\/span> ne moremo<\/span> ali<\/span> ne znamo<\/span> pomagati<\/span>. Poglejmo<\/span> nekatere<\/span> napa\u010dne<\/span> misli<\/span>\/predstave<\/span><\/span>, ki<\/span> nam<\/span> ote\u017eujejo<\/span> zdrav<\/span> odnos<\/span> do soljudi<\/span>.<\/p>\n

\t <\/p>\n

\tBiti<\/span> poni\u017een<\/span>, biti<\/span> potrpe\u017eljiv<\/span> … je lahko<\/span> to tudi<\/span> greh<\/span>? <\/strong><\/p>\n

\tKristjan<\/span> ve<\/span>, da<\/span> je Bog mogo\u010den<\/span>, velik<\/span> in da<\/span> je sam<\/span> neznansko<\/span> majhen<\/span> pred<\/span> Njim<\/span>. Zato<\/span> je krš\u010danska<\/span> dr\u017ea<\/span> do Boga<\/span> povezana<\/span> s poni\u017enostjo<\/span> in strahom<\/span> Bo\u017ejim<\/span>. V nekaterih<\/span> primerih<\/span> pa \u010dlovek<\/span> enako<\/span> dr\u017eo<\/span> zavzame<\/span> tudi<\/span> v odnosu<\/span> do soljudi<\/span>. Trudi<\/span> se biti<\/span> poni\u017een<\/span>, ne vsiljuje<\/span> svoje<\/span> volje<\/span>, upošteva<\/span>, kar<\/span> drugi<\/span> re\u010dejo<\/span>. Vendar<\/span> takšna<\/span> dr\u017ea<\/span> ni<\/span> primerna<\/span> v vseh<\/span> situacijah<\/span>. Bog je nezmotljiv<\/span>, zato<\/span> lahko<\/span> popolnoma<\/span> zaupamo<\/span> Vanj<\/span> in v Njegovo<\/span> presojo<\/span>, kaj<\/span> je za<\/span> nas<\/span> najbolje<\/span>. \u010clovek<\/span> pa ni<\/span> nezmotljiv<\/span>. Zato<\/span> smo<\/span> v odnosu<\/span> do soljudi<\/span> dol\u017eni<\/span> opozoriti<\/span> na<\/span> svari<\/span>, za<\/span> katere<\/span> v vesti<\/span> spoznamo<\/span>, da<\/span> niso<\/span> dobre<\/span>.<\/p>\n

\t <\/p>\n

\tPoni\u017enost<\/span> in prevelika<\/span> potrpe\u017eljivost<\/span> je lahko<\/span> tudi<\/span> napa\u010dna<\/span>, \u010de predstavlja<\/span> le opravi\u010dilo<\/span> za<\/span> to, da<\/span> se posamezniku<\/span> ni<\/span> potrebno<\/span> izpostaviti<\/span>. Delno<\/span> so v Sloveniji<\/span> tudi<\/span> dru\u017ebena<\/span> situacija<\/span> in dogodki<\/span> iz<\/span> preteklosti<\/span> pripeljali<\/span> do tega<\/span>, da<\/span> se je kristjanom<\/span> te\u017eko<\/span> izpostaviti<\/span> in braniti<\/span> svoj<\/span> nauk<\/span>. Slovenski<\/span> katoli\u010dan<\/span> je po<\/span> besedah<\/span> krovnega<\/span> dokumenta<\/span> »Pridite<\/span> in poglejte<\/span><\/em>:<\/ins>« »zaradi<\/span> zapostavljanja<\/span>, drugorazrednosti<\/span> in sovra\u017enega<\/span> govora<\/span> o Cerkvi<\/span> velikokrat<\/span> prestrašen<\/span>, v sebi<\/span> negotov<\/span> in vase zaprt<\/span> vernik<\/span>. V dru\u017ebenem<\/span> okolju<\/span> se pogosto<\/span> ne po\u010duti<\/span> sproš\u010denega<\/span> in enakovredno<\/span> sprejetega<\/span>.«<\/p>\n

\t <\/p>\n

\tAli smem<\/span> re\u010di<\/span> »Ne«?<\/strong><\/p>\n

\tKrš\u010dansko<\/span> \u017eivljenje<\/span> si<\/span> mnogi<\/span> predstavljajo<\/span> kot<\/span> \u017eivljenje<\/span>, kjer<\/span> je kristjan<\/span> ljube\u010da<\/span> oseba<\/span>, vedno<\/span> na<\/span> voljo<\/span>, vedno<\/span> pripravljen<\/span> pomagati<\/span>, krivico<\/span> voljno<\/span> potrpi<\/span> in iz<\/span> srca<\/span> odpusti<\/span> tistim<\/span>, ki<\/span> ga<\/span> \u017ealijo<\/span>. Mnogi<\/span> si<\/span> ob<\/span> tem<\/span> postavljajo<\/span> vprašanja<\/span>, kako<\/span> naj<\/span> kot<\/span> kristjani<\/span> postavljajo<\/span> meje<\/span>, ali<\/span> smejo<\/span> re\u010di<\/span>: »Ne!« in kako<\/span> naj<\/span> se postavijo<\/span> zase<\/span>.<\/p>\n

\t <\/p>\n

\tTa visoka<\/span> in v\u010dasih<\/span> nerealna<\/span> pri\u010dakovanja<\/span> pa so kristjanom<\/span> navsezadnje<\/span> v spodbudo<\/span>, da<\/span> vztrajamo<\/span> pri<\/span> svojih<\/span> na\u010delih<\/span> in ne popuš\u010damo<\/span> v svojem<\/span> krš\u010danstvu.Niso pa namenjena<\/span> temu<\/span>, da<\/span> bi kristjan<\/span> postal perfekcionist<\/span>, ki<\/span> bi bil<\/span> nezadovoljen<\/span> in jezen<\/span>, \u010de mu kdaj<\/span> ne uspe<\/span> in podle\u017ee<\/span> svojim<\/span> slabostim<\/span>. Bog nam<\/span> namre\u010d<\/span> v vsakem<\/span> trenutku<\/span> daje<\/span> mo\u017enost<\/span>, da<\/span> za\u010dnemo<\/span> znova<\/span>. Bistvo<\/span> krš\u010danstva<\/span> je prav<\/span> v prepri\u010danju<\/span>, da<\/span> nas<\/span> Bog neizmerno<\/span> ljubi<\/span> in nas<\/span> sprejema<\/span> takšne<\/span> kot<\/span> smo<\/span>. \u017deli<\/span>, da<\/span> se bojujemo<\/span> in vztrajamo<\/span> do konca<\/span> ter<\/span> da<\/span> Mu povsem<\/span> zaupamo<\/span>. Tudi<\/span> kadar<\/span> podle\u017eemo<\/span> skušnjavi<\/span>, je krš\u010danska<\/span> dr\u017ea<\/span> prav<\/span> v tem<\/span>, da<\/span> vse<\/span> izro\u010da<\/span> v bo\u017eje<\/span> roke<\/span>.<\/p>\n

\t <\/p>\n

\tPoglejmo<\/span> si<\/span> nekaj<\/span> zgledov<\/span> iz<\/span> Jezusovega<\/span> \u017eivljenja<\/span> in \u017eivljenja<\/span> prvih<\/span> apostolov<\/span>:<\/p>\n

\tJezus<\/span> mu je odgovoril<\/span>: »\u010ce sem<\/span> napa\u010dno<\/span> rekel<\/span>, izpri\u010daj<\/span>, da<\/span> napa\u010dno<\/span>; \u010de pa prav<\/span>, zakaj<\/span> me tol\u010deš<\/span>? (Jn<\/span> 18,23)«<\/p>\n

\t»Slišali<\/span> ste<\/span>, da<\/span> je bilo<\/span> re\u010deno<\/span>: Oko<\/span> za<\/span> oko<\/span> in zob<\/span> za<\/span> zob<\/span>. Jaz<\/span> pa vam<\/span> pravim<\/span>: Ne upirajte<\/span> se hudobne\u017eu<\/span>, ampak<\/span> \u010de te<\/span> kdo<\/span> udari<\/span> po<\/span> desnem<\/span> licu<\/span>, mu nastavi<\/span> še levo<\/span>. In \u010de se ho\u010de<\/span> kdo<\/span> pravdati<\/span> s teboj<\/span> in ti<\/span> vzeti<\/span> obleko<\/span>, mu pusti<\/span> še plaš\u010d<\/span>. (Mt 38-40)«<\/p>\n

\t»Tebe<\/span> bo<\/span> Bog udaril<\/span>, ti<\/span> pobeljeni<\/span> zid<\/span>!« mu je rekel<\/span> Pavel<\/span>. »Tukaj<\/span> sediš<\/span>, da<\/span> bi mi sodil<\/span> po<\/span> postavi<\/span>, pa velevaš<\/span>, naj<\/span> me tol\u010dejo<\/span> mimo<\/span> postave<\/span>?(Apd<\/span> 23,3)«<\/p>\n

\t <\/p>\n

\tNaj<\/span> bom<\/span> vedno<\/span> pošten<\/span> in resnicoljuben<\/span>?<\/strong><\/p>\n

\tZdi<\/span> se, da<\/span> dru\u017eba<\/span> od<\/span> kristjanov<\/span> med drugim<\/span> pri\u010dakuje<\/span>, da<\/span> se bodo<\/span> ti<\/span> dr\u017eali<\/span> zakonov<\/span>, pošteno<\/span> pla\u010devali<\/span> davke<\/span> in se ne bodo<\/span> vmešavali<\/span> v dr\u017eavne<\/span> zadeve<\/span>.<\/p>\n

\tToda<\/span> kako<\/span> je pravzaprav<\/span> s poštenostjo<\/span>? \u017diveti<\/span> pošteno<\/span> pomeni<\/span> spoštovati<\/span> zakone<\/span>, poleg<\/span> cerkvenih<\/span> tudi<\/span> dr\u017eavne<\/span> (razen<\/span> v primeru<\/span>, da<\/span> kršijo<\/span> temeljne<\/span> vrednote<\/span> krš\u010danstva<\/span>). Ob tem<\/span> pa se odpirajo<\/span> vprašanja<\/span> glede<\/span> dela<\/span> na<\/span> \u010drno<\/span>, (ne)izdajanja<\/span> ra\u010dunov<\/span>, širjenja<\/span> negativnih<\/span> informacij<\/span> o drugih<\/span>, glede<\/span> pomo\u010di<\/span> in prepisovanja<\/span> pri<\/span> izpitih<\/span>, vprašanje<\/span> o upravi\u010denosti<\/span> uporabe<\/span> la\u017ei v primeru<\/span>, da<\/span> bi s tem<\/span> rešili<\/span> \u017eivljenje<\/span> drugega<\/span>, glede<\/span> vpisovanja<\/span> na<\/span> izobra\u017eevalne<\/span> institucije<\/span>, ki<\/span> je posameznik<\/span> ne namerava<\/span> obiskovati<\/span>, potrebuje<\/span> pa status, da<\/span> mu ni<\/span> potrebno<\/span> pla\u010devati<\/span> zavarovanja<\/span> …<\/p>\n

\tVprašajmo<\/span> se, v kolikšni<\/span> meri<\/span> najprej<\/span> sami<\/span> \u017eivimo<\/span> pošteno<\/span>? Si tega<\/span> sploh<\/span> \u017eelimo<\/span>? Mogo\u010de<\/span> se nam<\/span> zdi<\/span>, da<\/span> lahko<\/span> na<\/span> nekaterih<\/span> podro\u010djih<\/span> zakone<\/span> malo<\/span> priredimo<\/span>, pa bo<\/span> to še vedno<\/span> pošteno<\/span>. Navsezadnje<\/span> se tudi<\/span> Jezus<\/span> ni<\/span> dr\u017eal<\/span> vseh<\/span> zakonov<\/span>. Po zakonih<\/span> v soboto<\/span> ne bi smel<\/span> ozdravljati<\/span>. Bolniki<\/span> bi en dan<\/span> še lahko<\/span> po\u010dakali.In tudi<\/span> Jo\u017eef<\/span>, ki<\/span> je bil<\/span> pravi\u010den<\/span> mo\u017e<\/span>, se ni<\/span> dr\u017eal<\/span> zakona<\/span>, po<\/span> katerem<\/span> bi moral »zato\u017eiti<\/span>« Marijo<\/span>, ker<\/span> je bila<\/span> nose\u010da<\/span>. Njen<\/span> mo\u017e<\/span> Jo\u017eef<\/span> je bil<\/span> pravi\u010den<\/span> in je ni<\/span> hotel osramotiti<\/span>, zato<\/span> je sklenil<\/span>, da<\/span> jo<\/span> bo<\/span> skrivaj<\/span> odslovil<\/span>. (Mt 1,19)«<\/em><\/p>\n

\t <\/p>\n

\tKako<\/span> se torej<\/span> odlo\u010dati<\/span>, bo<\/span> presodil<\/span> vsak<\/span> po<\/span> svoji<\/span> vesti<\/span>. Vsekakor<\/span> pa udi<\/span> mi nismo<\/span> dol\u017eni<\/span> izpolnjevati<\/span> zakonov<\/span>, ki<\/span> niso<\/span> v skladu<\/span> z našo<\/span> vestjo<\/span>. Ugovor<\/span> vesti<\/span> danes<\/span> poznajo<\/span> \u017ee mnoge<\/span> stroke in v nekaterih<\/span> poklicih<\/span> (v vojski<\/span>, zdravstvu<\/span>) ga<\/span> lahko<\/span> uporabljamo<\/span>.<\/p>\n

\tProti<\/span> toku<\/span><\/strong><\/p>\n

\tVera je v svojih<\/span> na\u010delih<\/span> mnogokrat<\/span> nasprotna<\/span> dru\u017ebenim<\/span> praksam<\/span> kot<\/span> na<\/span> primer individualizmu<\/span> in potrošništvu<\/span>. Poleg<\/span> tega<\/span> ima<\/span> druga\u010den<\/span> pogled<\/span> na<\/span> bogastvo<\/span>, spoštuje<\/span> \u017eivljenje<\/span> v vseh<\/span> pogledih<\/span> od<\/span> spo\u010detja<\/span> do smrti<\/span>, spodbuja<\/span> solidarnost<\/span>, zahteva<\/span> pravi\u010dnost<\/span> in resnico<\/span>. Zato<\/span> kristjan<\/span>, kakor<\/span> se zdi<\/span>, s svojim<\/span> \u017eivljenjem<\/span> pluje<\/span> proti<\/span> toku<\/span>, zaradi<\/span> \u010desar<\/span> je lahko<\/span> dele\u017een neodobravanja<\/span> in nerazumevanja<\/span>.<\/p>\n

\t <\/p>\n

\tZgledi<\/span> iz<\/span> Svetega<\/span> pisma<\/span> nas<\/span> u\u010dijo<\/span>:<\/p>\n

\tV zgodbi<\/span> preroka<\/span> Jeremije<\/span>, ki<\/span> je celo<\/span> \u017eivljenje<\/span> klical<\/span> ljudi<\/span> k spreobrnjenju<\/span>, ti<\/span> pa ga<\/span> niso<\/span> poslušali<\/span>, zasledimo<\/span> besede<\/span>, ki<\/span> mu jih<\/span> re\u010de<\/span> Gospod<\/span>, ko<\/span> Jeremija<\/span> obupuje<\/span> nad<\/span> svojim<\/span> delom<\/span>: »Oni<\/span> se morajo<\/span> obrniti<\/span> k tebi<\/span>, ti<\/span> pa se ne smeš<\/span> obrniti<\/span> k njim<\/span>. (Jer<\/span>. 15,19)«<\/em><\/p>\n

\tKristus<\/span> tudi<\/span> govori<\/span>: »Vsi<\/span> vas bodo<\/span> sovra\u017eili<\/span> zaradi<\/span> mojega<\/span> imena<\/span>; kdor<\/span> pa bo<\/span> vztrajal<\/span> do konca<\/span>, bo<\/span> rešen. (Mr 13,13.)« »Ne mislite<\/span>, da<\/span> sem<\/span> prišel<\/span> zato<\/span>, da<\/span> prinesem<\/span> mir<\/span> na<\/span> zemljo<\/span>; nisem<\/span> prišel<\/span>, da<\/span> prinesem<\/span> mir<\/span>, ampak<\/span> me\u010d. (Mt 10,34)«<\/em> In še: »Resni\u010dno<\/span>, povem<\/span> vam<\/span>: Nikogar<\/span> ni<\/span>, ki<\/span> bi zaradi<\/span> mene<\/span> in zaradi<\/span> evangelija<\/span> zapustil<\/span> hišo ali<\/span> brate<\/span> ali<\/span> sestre<\/span> ali<\/span> mater ali<\/span> o\u010deta<\/span> ali<\/span> otroke<\/span> ali<\/span> njivein<\/span> ne bi zdaj<\/span>, v tem<\/span> \u010dasu<\/span>, skupaj<\/span> s preganjanji<\/span>, prejel<\/span> stokrat<\/span> toliko<\/span> hiš, bratov<\/span>, sester<\/span>, mater, otrok<\/span> in njiv<\/span>, v prihodnjem<\/span> veku<\/span> pa ve\u010dno<\/span> \u017eivljenje<\/span>.<\/em> (Mr 10,29-30.«<\/em><\/p>\n

\t <\/p>\n

\tBiti<\/span> veren<\/span> 24\/7*<\/strong><\/p>\n

\tZopet<\/span> drugi<\/span> menijo<\/span>, da<\/span> je vera<\/span> privatna<\/span> zadeva<\/span> in svoje<\/span> krš\u010danstvo<\/span> prakticirajo<\/span> doma<\/span> z molitvijo<\/span> ter<\/span> ob<\/span> nedeljah<\/span> z obiskom<\/span> svete<\/span> maše. Neprimerno<\/span> pa se jim<\/span> zdi<\/span>, da<\/span> bi se krš\u010danstvo<\/span> s svojim<\/span> naukom<\/span> vmešavalo<\/span> v politiko<\/span> in dr\u017eavne<\/span> zadeve<\/span>. Vero bi radi<\/span> po<\/span> vzoru<\/span> individualisti\u010dne<\/span> miselnosti<\/span> \u017eiveli<\/span> sami<\/span>, kakor<\/span> sami<\/span> \u017eelijo<\/span>, drugi<\/span> pa naj<\/span> se zanje<\/span> ne zmenijo<\/span> (»Jaz<\/span> se \u017ee z Bogom<\/span> vse<\/span> pogovorim<\/span>, ne potrebujem<\/span> \u017eupnika<\/span>.«<\/em>)<\/p>\n

\t <\/p>\n

\tJezus<\/span> je res rekel<\/span>: »Kadar<\/span> pa ti<\/span> moliš<\/span>, pojdi<\/span> v svojo<\/span> sobo<\/span>, zapri<\/span> vrata<\/span> in môli<\/span> k svojemu<\/span> O\u010detu<\/span>, ki<\/span> je na<\/span> skrivnem<\/span>. In tvoj<\/span> O\u010de, ki<\/span> vidi<\/span> na<\/span> skrivnem<\/span>, ti<\/span> bo<\/span> povrnil<\/span>. (Mt 6,6)« <\/em>Rekel<\/span> pa je tudi<\/span>: »Kjer<\/span> sta<\/span> namre\u010d<\/span> dva<\/span> ali<\/span> so trije<\/span> zbrani<\/span> v mojem<\/span> imenu<\/span>, tam sem<\/span> sredi<\/span> med njimi<\/span>. (Mt 18,20)«<\/em>Tako<\/span> je pokazal<\/span> na<\/span> pomen<\/span> osebne<\/span> in skupne<\/span> molitve<\/span>. Krš\u010danstvo<\/span> je religija<\/span> ob\u010destva<\/span>, skupnosti<\/span>, in ne posameznika<\/span>. Med seboj<\/span> smo<\/span> si<\/span> bratje<\/span> in sestre<\/span>. Naša<\/span> vera<\/span> ne poteka<\/span> le v odnosu<\/span> jaz<\/span> – Bog, pa\u010d se ka\u017ee<\/span> tudi<\/span> v odnosu<\/span> do bli\u017enjih<\/span>: jaz<\/span> – ti<\/span> – Bog.»<\/em>Kdor namre\u010d<\/span> ne ljubi<\/span> svojega<\/span> brata, ki<\/span> ga<\/span> je videl, ne more ljubiti Boga<\/span>, katerega ni<\/span> videl. (Jn<\/span> 4,20)«<\/em><\/p>\n

\t <\/p>\n

\tStrpnost – do katere<\/span> mere<\/strong><\/p>\n

\tKristjani se \u017ee zgodaj nau\u010dimo, da smo strpni do pripadnikov drugih ver. Tako druga\u010de verujo\u010de kot neverujo\u010de smo dol\u017eni spoštovati. Vsak je namre\u010d bo\u017eja stvaritev, vsakega je ustvaril Bog, zato ima vsak svoje dostojanstvo in s tem pravico, da ga spoštujemo.<\/p>\n

\t <\/p>\n

\tA to ni vedno lahko. Še posebej ob posameznikih, s katerih dejanji se ne strinjamo. Takrat se znajdemo v dilemi, kako biti spoštljiv do \u010dloveka in obenem obsoditi njegovo dejanje. Za ponazoritev na omenim, da nekateri nimajo pomislekov s poskusi na zarodnih celicah, drugi \u017eivijo popolnoma druga\u010dne prakse, kot jih zapoveduje naš nauk (istospolne skupnosti), v dilemi pa se znajdemo tudi ob svojih bratih in sestrah v Kristusu, ki se ne dr\u017eijo vseh zapovedi. K maši hodijo le redko, molitev so opustili, obhajilo jih ne zanima, nekateri \u017eivijo v krivicah … Ali smo jim dol\u017eni kaj re\u010di? Ali nismo navsezadnje soodgovorni tudi za duše naših bli\u017enjih?Gospod med drugim pravi: »Ne sodite, da ne boste sojeni! S kakršno sodbo namre\u010d sodite, s takšno boste sojeni, in s kakršno mero merite, s takšno se vam bo merilo. Kaj vendar gledaš iver v o\u010desu svojega brata, bruna v svojem o\u010desu pa ne opaziš? Ali kako moreš re\u010di svojemu bratu: ›Pústi, da vzamem iver iz tvojega o\u010desa,‹ \u010de imaš sam bruno v o\u010desu? Hinavec, odstrani najprej bruno iz svojega o\u010desa in potem boš razlo\u010dno videl odstraniti iver iz o\u010desa svojega brata. (Mt 7,1-5)«<\/em><\/p>\n

\t <\/p>\n

\t <\/p>\n

\tTako smo odprli nekaj tem za pogovor. Vprašanja so vsekakor \u017eivljenjska. Vendar bodimo ob iskanju odgovorov razumni, da ne bomo kot farizeji, o katerih Jezus pravi, da »ve\u017eejo te\u017eka in neznosna bremena in jih nalagajo ljudem na rame, sami pa jih še s prstom no\u010dejo premakniti (Mt, 23,4)«.<\/em><\/p>\n

\t <\/p>\n

\tZa konec: <\/strong>Za zdrav odnos do svetapotrebujemo trdnost (hrbtenico). To pomeni, da kristjan pozna krš\u010danski nauk, ga sprejema in ko naleti na vsebine, s katerimi se ne strinja, iš\u010de odgovore in razlage, zakaj Cerkev tako u\u010di. Poleg tega ima jasne vrednote, za katere se zavzema in po njih \u017eivi. Prav vrednote, izvirajo\u010de iz nauka Cerkve, mu bodo najboljše vodilo pri odlo\u010danju v te\u017ejih situacijah.<\/p>\n

\t <\/p>\n

\t* 24\/7 – 24 ur vsak dan v tednu<\/p>\n

\tPripravila: Kristina K.<\/p>\n

\t <\/p>\n","protected":false},"excerpt":{"rendered":"

»Mi posodiš zapiske? Zate vem, da imaš vse, meni pa jih pol manjka. Vrnem jutri!« Sošolka, popolnoma prepri\u010dana, da se ji bo prošnja izpolnila, gleda eno najbolj vestnih deklet v… <\/p>\n","protected":false},"author":1,"featured_media":1541,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[33],"tags":[],"_links":{"self":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1543"}],"collection":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/comments?post=1543"}],"version-history":[{"count":0,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1543\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media\/1541"}],"wp:attachment":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media?parent=1543"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/categories?post=1543"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/tags?post=1543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}