{"id":1521,"date":"2012-10-24T23:00:00","date_gmt":"2012-10-24T21:00:00","guid":{"rendered":"http:\/\/unipas.si\/wp\/2012\/10\/24\/zmernost-ali-porenost\/"},"modified":"2012-10-24T23:00:00","modified_gmt":"2012-10-24T21:00:00","slug":"zmernost-ali-porenost","status":"publish","type":"post","link":"http:\/\/unipas.si\/_stara20112018\/zmernost-ali-porenost\/","title":{"rendered":"Zmernost ali po\u017ere\u0161nost?"},"content":{"rendered":"

\t\"alt\"KKC<\/span> 383. Kaj<\/span> je zmernost<\/span>?<\/u><\/em><\/strong><\/p>\n

\tZmernost<\/span> brzda<\/span> nagnjenje<\/span> do naslad<\/span> (ugodja<\/span>), usposablja<\/span> voljo<\/span> za<\/span> gospostvo<\/span> nad<\/span> nagoni<\/span> in daje<\/span>, da<\/span> se pri<\/span> uporabljanju<\/span> ustvarjenih<\/span> dobrin<\/span> dr\u017eimo<\/span> prave<\/span> mere.<\/em><\/p>\n

<\/p>\n

\t <\/p>\n

\t <\/p>\n

\tCerkveni<\/span> o\u010detje<\/span> pogosto<\/span> pišejo<\/span>, da<\/span> je \u010dlovek<\/span> izgubil<\/span> raj<\/span> zaradi<\/span> nezmernosti<\/span>, ker<\/span> je \u017eelel<\/span> jesti<\/span> prepovedan<\/span> sad. Simboli\u010dna<\/span> razlaga<\/span> za<\/span> to so duhovne<\/span> posledice<\/span>, ki<\/span> zadevajo<\/span> prakti\u010dno<\/span> \u017eivljenje<\/span>. Ostanek<\/span> raja je srce<\/span>, polno<\/span> lepih<\/span> in plemenitih<\/span> misli<\/span>. Vendar<\/span> tudi<\/span> \u017elahten<\/span> idealist postane<\/span> smešen<\/span> v trenutku<\/span>, ko<\/span> opazimo<\/span> njegovo<\/span> po\u017erešnost<\/span>.<\/p>\n

\t <\/p>\n

\tIzkušnja<\/span> u\u010di<\/span>, da<\/span> imajo<\/span> tisti<\/span>, ki<\/span> jim<\/span> ni<\/span> treba<\/span> var\u010devati<\/span>, radi<\/span> bogato<\/span> oblo\u017eeno<\/span> mizo<\/span>. Ne kopi\u010dijo<\/span> denarja<\/span> in ne mno\u017eijo<\/span> dobrin<\/span>. Z druge<\/span> strani<\/span> pa tudi<\/span> niso<\/span> pripravljeni<\/span> obdarovati<\/span> ubogih<\/span> s tem<\/span>, kar<\/span> jim<\/span> ostane<\/span>. Neki<\/span> pridigar<\/span> je v šali<\/span> rekel<\/span>: »V nevarnosti<\/span> je, kdor<\/span> ne zbira<\/span> v denarnico<\/span>, temve\u010d<\/span> spravlja<\/span> vse<\/span> v \u017eelodec<\/span>.«<\/p>\n

\t <\/p>\n

\tV\u010dasih<\/span> so asketi<\/span> ostajali<\/span> brez<\/span> hrane<\/span> po<\/span> nekaj<\/span> dni<\/span>. U\u017eivali<\/span> niso<\/span> ne olja<\/span>, ne mesa, zelenjavo<\/span> so jedli<\/span> surovo<\/span>, nekuhano<\/span>. O sv<\/span>. Fran\u010dišku<\/span> Asiškem<\/span> beremo<\/span>, kako<\/span> se je odlo\u010dil<\/span>, da<\/span> ne bo<\/span> jedel<\/span> 40 dni<\/span>. Proti<\/span> koncu<\/span> naj<\/span> bi vzel<\/span> kos<\/span> kruha<\/span>, da<\/span> bi si<\/span> ne domišljal<\/span>, kako<\/span> mu je uspelo<\/span> to, kar<\/span> je storil<\/span> Jezus<\/span>.<\/p>\n

\t <\/p>\n

\tDisciplina<\/span> se poka\u017ee<\/span> tudi<\/span> tako<\/span>, da<\/span> zunaj<\/span> rednih<\/span> obrokov<\/span> ni\u010desar<\/span> ne pijemo<\/span> ali<\/span> jemo<\/span>. Pri<\/span> mizi<\/span> se dr\u017eimo<\/span> navodil<\/span> lepega<\/span> vedenja<\/span>. Svarijo<\/span> nas<\/span>, da<\/span> naj<\/span> o sami<\/span> hrani<\/span> ne bi posve\u010dali<\/span> preve\u010d<\/span> besed<\/span>, v redovnih<\/span> skupnostih<\/span> se zato<\/span> med obedom<\/span> kaj<\/span> bere<\/span>. Da<\/span> bi okrepili<\/span> dober<\/span> namen<\/span> se svetuje<\/span>, naj<\/span> se pri<\/span> vsakem<\/span> obedu<\/span> odpovemo<\/span> kakšnemu<\/span> u\u017eitku<\/span>. \u010cetudi<\/span> je simboli\u010dno<\/span>, nas<\/span> mora<\/span> spominjati<\/span>: »Najsi<\/span> torej<\/span> jeste<\/span> ali<\/span> pijete<\/span> ali<\/span> kaj<\/span> delate<\/span>, vse<\/span> delajte<\/span> v Bo\u017ejo<\/span> slavo<\/span>.« (1 Kor<\/span> 10, 31).<\/p>\n

\t <\/p>\n

\tKaj<\/span> je po\u017erešnost<\/span>?<\/u><\/em><\/strong><\/p>\n

\tPo\u017erešnost<\/span> ena\u010dimo<\/span> z u\u017eitki<\/span> pri<\/span> mizi<\/span>. Vendar<\/span> greh<\/span> ni<\/span> u\u017eitek<\/span>, ampak<\/span> \u010dezmeren<\/span> u\u017eitek<\/span>. Po\u017erešnost<\/span> je kot<\/span> »nebrzdana<\/span> \u017eelja<\/span> po<\/span> hrani<\/span>«, pravi<\/span> Akvinski<\/span>. Po\u017erešni<\/span> smo<\/span>, ko<\/span> vzamemo<\/span> \u010dez<\/span> mero<\/span>, ve\u010d<\/span>, kot<\/span> potrebuje<\/span> naše<\/span> telo<\/span>. Grešimo<\/span> lahko<\/span> tudi<\/span>: v pomanjkanju<\/span>, se ne hranimo<\/span> dovolj<\/span> – sodobne<\/span> bolezni<\/span>; ne znamo<\/span> pohvaliti<\/span> ali<\/span> pogoltnemo<\/span> obrok<\/span> v nekaj<\/span> minutah<\/span>.<\/em><\/p>\n

\t <\/p>\n

\tMaterialna<\/span> po\u017erešnost<\/span><\/strong>: takrat<\/span>, ko<\/span> prese\u017eemo<\/span> mero<\/span> <\/strong>petih<\/span> pe\u010denk<\/span>, ko<\/span> bi nam<\/span> potešile<\/span> tek<\/span> \u017ee tri. Vendar<\/span>, tega<\/span> greha<\/span> ne omejujemo<\/span> le na<\/span> koli\u010dinske<\/span> prese\u017eke<\/span>. Po\u017erešni<\/span> smo<\/span> lahko<\/span> tudi<\/span> na<\/span> kakovost<\/span><\/strong>, ko<\/span> si<\/span> \u017eelimo<\/span> le izbranih<\/span> jedi<\/span>; glede<\/span> na<\/span> \u010das<\/strong>, ko<\/span> prehitimo<\/span> uro<\/span> upravi\u010denega<\/span> zadovoljevanja<\/span> brbon\u010dic<\/span>; glede<\/span> na<\/span> na\u010din<\/span><\/strong>, kako<\/span> jemo<\/span> in se na<\/span> primer ne menimo<\/span> ne za<\/span> spodobnost<\/span> ne za<\/span> vljudnost<\/span>. Grešimo<\/span>, \u010de ne upoštevamo<\/span> so\u010dloveka<\/span>, \u010de si<\/span> postre\u017eemo<\/span> prvi<\/span>, \u010de se lotimo<\/span> jedi<\/span>, ne da<\/span> bi po\u010dakali<\/span> na<\/span> gostitelja<\/span>, \u010de izberemo<\/span> najboljši<\/span> kos<\/span>, \u010de pohlepno<\/span> po\u017eiramo<\/span> …<\/p>\n

\t <\/p>\n

\tDuhovna<\/span> po\u017erešnost<\/span>: <\/strong>po\u017erešni<\/span> smo<\/span> lahko<\/span> v vsem<\/span>, celo<\/span> v Bo\u017ejih<\/span> tola\u017ebah<\/span>. Janez<\/span> od<\/span> Kri\u017ea<\/span> pravi<\/span>, da<\/span> so to tisti<\/span>, ki<\/span> v duhovnih<\/span> vajah<\/span> bolj<\/span> iš\u010dejo<\/span> svoj<\/span> u\u017eitek<\/span>, kakor<\/span> pa \u010disto<\/span> Bo\u017ejo<\/span> milost<\/span> in razsodnost<\/span>. To te\u017enjo<\/span> npr<\/span>. najdemo<\/span> pri<\/span> novih<\/span> spreobrnjencih<\/span>: duhovne<\/span> slasti<\/span> iš\u010dejo<\/span>, zaradi<\/span> njih<\/span> samih<\/span>, raje<\/span> imajo<\/span> tola\u017ebo<\/span> kot<\/span> Tola\u017enika<\/span>, raje<\/span> imajo<\/span> ob\u010dutek<\/span> ugodja<\/span> pri<\/span> molitvi<\/span>, kakor<\/span> pa molitev<\/span> samo<\/span>.<\/p>\n

\t <\/p>\n

\tV \u010dem<\/span> je to glavni<\/span> greh<\/span>: <\/strong>dobesedno<\/span> nas<\/span> obte\u017ei<\/span>, otopi<\/span> nam<\/span> razum<\/span><\/strong> in s tem<\/span> oslabi<\/span> zmo\u017enost<\/span>, da<\/span> bi dojeli<\/span> duhovne<\/span> resnice<\/span>. Odvzame<\/span> nam<\/span> svobodo<\/span>, <\/strong>kajti<\/span> \u010dlovek<\/span> je su\u017eenj<\/span> tega<\/span>, \u010demur<\/span> podle\u017ee<\/span>. Hranjenje<\/span> se lahko<\/span> nadaljuje<\/span> z ne\u010distovanjem<\/span><\/strong>, postopek<\/span> se za\u010dne<\/span> pri<\/span> mizi<\/span> in kon\u010da<\/span> v postelji<\/span>. »Po\u017erešnost<\/span> je mati<\/span> ne\u010distosti<\/span>«, je dejal<\/span> E. Pontski<\/span>. Posledice<\/span> so tudi<\/span> nekatera<\/span> zunanja<\/span> ravnanja<\/span><\/strong>: te\u017enja<\/span> po<\/span> govori\u010denju<\/span>, vzkipljivost<\/span>, zmanjšana<\/span> vljudnost<\/span>.<\/p>\n

\t <\/p>\n

\tOdpravimo<\/span> jo<\/span><\/strong>: premislimo<\/span> o svojih<\/span> motivacijah<\/span>, najdimo<\/span> v jedi<\/span> Bo\u017eji<\/span> dar<\/span>, znamo<\/span> se odre\u010di<\/span>, tehtajmo<\/span> besede<\/span>, potrpimo<\/span>, zamislimo<\/span> si<\/span> Kristusa<\/span> za<\/span> mizo<\/span>.<\/p>\n

\t&Sveto pismo mi govori<\/strong><\/p>\n

\t2 Mz 16, 16–30 | Sir 23,6<\/p>\n

\tAVprašanja za razmislek<\/strong><\/p>\n

\to             Preglej svoj najbolj obi\u010dajni potek dneva; kako je vanj umeš\u010den \u010das za prehranjevanje, kdo te obkro\u017ea, kaj je zate pomembno pri obroku.<\/p>\n

\t <\/p>\n

\to             Kdaj<\/span> ti<\/span> uspe<\/span> \u017eivljenje<\/span>, izbire<\/span>, delo<\/span>, prehrano<\/span> ohranjati<\/span> v pravi<\/span> meri<\/span>? Skušaj<\/span> ugotoviti<\/span>, kdaj<\/span> omenjene<\/span> stvari<\/span> preidejo<\/span> zdravo<\/span> mero<\/span> in kako<\/span> se izra\u017eajo<\/span>.<\/p>\n

\t <\/p>\n

\to             Nasvet<\/span> za<\/span> vsakodnevno<\/span> uporabo<\/span>. Skušaj<\/span> upoštevati<\/span> kakšnega<\/span> tudi<\/span> v tem<\/span> tednu<\/span>. Spisek<\/span> lahko<\/span> dopolniš<\/span> sam<\/span>.<\/p>\n

\t–                                     Vzemi<\/span> jed<\/span>, ki<\/span> jo<\/span> imaš<\/span> manj<\/span> rad<\/span> ali<\/span> je sploh<\/span> nimaš<\/span> rad<\/span>.<\/p>\n

\t–                                     Odreci<\/span> se, da<\/span> bi si<\/span> dodatno<\/span> nalo\u017eil<\/span> na<\/span> kro\u017enik<\/span>.<\/p>\n

\t–                                     Odreci<\/span> se \u017eivilu<\/span>, ki<\/span> ga<\/span> imaš<\/span> zelo<\/span> rad<\/span>.<\/p>\n

\t–                                     Naj<\/span> si<\/span> najprej<\/span> postre\u017eejo<\/span> drugi<\/span>.<\/p>\n

\t–                                     Dopustim<\/span>, da<\/span> mi jed<\/span> postre\u017ee<\/span> nekdo<\/span> drug.<\/p>\n

\t <\/p>\n

\tPripravila: s. Metka Kastelic<\/p>\n

\t1<\/strong>Viri: <\/strong>P. Ide in L. Adrian: 7 glavnih grehov, T. Špidlik, Osnove duhovnega \u017eivljenja<\/p>\n","protected":false},"excerpt":{"rendered":"

KKC 383. Kaj je zmernost? Zmernost brzda nagnjenje do naslad (ugodja), usposablja voljo za gospostvo nad nagoni in daje, da se pri uporabljanju ustvarjenih dobrin dr\u017eimo prave mere.<\/p>\n","protected":false},"author":1,"featured_media":1519,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[33],"tags":[],"_links":{"self":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1521"}],"collection":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/comments?post=1521"}],"version-history":[{"count":0,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1521\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media\/1519"}],"wp:attachment":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media?parent=1521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/categories?post=1521"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/tags?post=1521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}