{"id":1417,"date":"2012-10-25T13:27:09","date_gmt":"2012-10-25T11:27:09","guid":{"rendered":"http:\/\/unipas.si\/wp\/2012\/10\/25\/srnost-ali-jeza\/"},"modified":"2012-10-25T13:27:09","modified_gmt":"2012-10-25T11:27:09","slug":"srnost-ali-jeza","status":"publish","type":"post","link":"http:\/\/unipas.si\/_stara20112018\/srnost-ali-jeza\/","title":{"rendered":"Sr\u010dnost ali jeza?"},"content":{"rendered":"

\t\"alt\"<\/p>\n

\tSr\u010dnost<\/span> <\/em><\/strong>daje<\/span> trdnost<\/span> v te\u017eavah<\/span> in stanovitnost<\/span> v prizadevanju<\/span> za<\/span> dobro<\/span>. \u010cloveka<\/span> pripravi<\/span> do zmo\u017enosti<\/span>, da<\/span> \u017ertvuje<\/span> celo<\/span> svoje<\/span> \u017eivljenje<\/span> za<\/span> pravi\u010dno<\/span> stvar<\/span>.<\/em><\/p>\n

\tKakor<\/span> zavist<\/span> je jeza<\/span><\/strong> najprej<\/span> strast<\/span>, spontan<\/span> vzgib<\/span> ob\u010dutljive<\/span> narave<\/span>, ki<\/span> jo<\/span> delimo<\/span> z \u017eivalmi<\/span>. Kot<\/span> vsaka<\/span> strast<\/span> se jeza<\/span> ne pojavi<\/span> spontano<\/span>, brez<\/span> razloga<\/span>.<\/em><\/p>\n

<\/p>\n

\t <\/p>\n

\tKKC<\/span> 382. Kaj<\/span> je sr\u010dnost<\/span>?<\/u><\/em><\/strong><\/p>\n

\tSr\u010dnost<\/span> daje<\/span> trdnost<\/span> v te\u017eavah<\/span> in stanovitnost<\/span> v prizadevanju<\/span> za<\/span> dobro<\/span>. \u010cloveka<\/span> pripravi<\/span> do zmo\u017enosti<\/span>, da<\/span> \u017ertvuje<\/span> celo<\/span> svoje<\/span> \u017eivljenje<\/span> za<\/span> pravi\u010dno<\/span> stvar<\/span>.<\/em><\/p>\n

\t <\/p>\n

\t»Sr\u010dnost<\/span> ali<\/span> pogum<\/span> je krepost<\/span>, ki<\/span> spodbuja<\/span> \u010dloveka<\/span>, da<\/span> se ne zanaša<\/span> na<\/span> svoje<\/span> mo\u010di<\/span>, ampak<\/span> zaupa<\/span> v Bo\u017ejo<\/span> pomo\u010d<\/span>. Tako<\/span> premaga<\/span> vse<\/span> strahove<\/span> in dvome<\/span> o naporih<\/span> in bremenih<\/span>, ki<\/span> ga<\/span> \u010dakajo<\/span> v duhovnem<\/span> \u017eivljenju<\/span>. Obvlada<\/span> celo<\/span> strah<\/span> pred<\/span> smrtjo<\/span>. Pogumno<\/span> ponudi<\/span> Bogu<\/span> svoje<\/span> telo<\/span> in dušo, da<\/span> bi ju<\/span> pou\u017eil<\/span> ogenj<\/span> presvete<\/span> ljubezni<\/span> v slu\u017ebi<\/span> Bogu<\/span>.« Tako<\/span> je to krepost<\/span> opisal<\/span> francoski<\/span> pesnik<\/span> A. Gaudier. Origen<\/span> pa ji<\/span> med krepostmi<\/span> daje<\/span> prvo<\/span> mesto<\/span>, saj<\/span> je \u017eivel<\/span> v dobi<\/span>, ko<\/span> so imeli<\/span> mu\u010deništvo<\/span> za<\/span> najvišje<\/span> in skoraj<\/span> edino<\/span> znamenje<\/span> svetosti<\/span>. Zanimivo<\/span> je, da<\/span> je Cerkev<\/span> cenila<\/span> predvsem<\/span> mu\u010deništvo<\/span> \u017eensk<\/span> in otrok<\/span>, »slabotnega<\/span> spola<\/span>«, ker<\/span> je v teh<\/span> primerih<\/span> prišla<\/span> še bolj<\/span> do izraza<\/span> mo\u010d, ki<\/span> je dar<\/span> Svetega<\/span> Duha<\/span>.<\/p>\n

\t <\/p>\n

\tZaradi<\/span> tega<\/span> se krš\u010danska<\/span> sr\u010dnost<\/span> razlikuje<\/span> od<\/span> naravnega<\/span> poguma<\/span> vojakov<\/span>. Bojeviti<\/span> rodovi<\/span> so vzgajali<\/span> mlade<\/span> v trdoti<\/span>, bojevitosti<\/span> in preziranju<\/span> strahu<\/span>. Plemenite<\/span> duše znajo<\/span> biti<\/span> pogumne<\/span> na<\/span> druge<\/span> na\u010dine<\/span>, ne v vojaških<\/span> sporih<\/span> in igrah<\/span> z oro\u017ejem<\/span>. Kristjan<\/span> je pogumen<\/span> iz<\/span> ljubezni<\/span> do resnice<\/span>. Ve<\/span> se, da<\/span> otroci<\/span> la\u017eejo<\/span> v glavnem<\/span> iz<\/span> strahu<\/span>. Plašen<\/span> \u010dlovek<\/span> skoraj<\/span> ne more mirno<\/span> in jasno<\/span> re\u010di<\/span>, da<\/span> se s kakšno<\/span> stvarjo<\/span> ne strinja<\/span>. Pogosto<\/span> kaj<\/span> prikriva<\/span>, se izogiba<\/span> neposrednemu<\/span> odgovoru<\/span>, obljublja<\/span> tudi<\/span> to, \u010desar<\/span> sicer<\/span> no\u010de<\/span> in ne more storiti<\/span>. Kmalu<\/span> se poka\u017eejo<\/span> v njem<\/span> znaki<\/span> napa\u010dne<\/span> poni\u017enosti<\/span>. Kdor<\/span> je zares<\/span> vzljubil<\/span> resnico<\/span>, kmalu<\/span> odkrije<\/span>, da<\/span> brez<\/span> poguma<\/span> ne bo<\/span> mogel<\/span> braniti<\/span> resnice<\/span>. Le-ta<\/span> pa zahteva<\/span> izvrševanje<\/span> še drugih<\/span> kreposti<\/span>.<\/p>\n

\t <\/p>\n

\tKaj<\/span> je jeza<\/span>?<\/u><\/em><\/strong><\/p>\n

\tKakor<\/span> zavist<\/span> je jeza<\/span> najprej<\/span> strast<\/span>, spontan<\/span> vzgib<\/span> ob\u010dutljive<\/span> narave<\/span>, ki<\/span> jo<\/span> delimo<\/span> z \u017eivalmi<\/span>. Kot<\/span> vsaka<\/span> strast<\/span> se jeza<\/span> ne pojavi<\/span> spontano<\/span>, brez<\/span> razloga<\/span>. Da<\/span> \u010dlovek<\/span> postane<\/span> napadalen<\/span>, se mora<\/span> \u010dutiti<\/span> napadenega<\/span>. Napadenega<\/span> se \u010duti<\/span>, kadar<\/span> pravica<\/span> ni<\/span> spoštovana<\/span>, ne zanj<\/span>, ne za<\/span> drugega<\/span>. Razdra\u017eenost<\/span> nastane<\/span>, ko<\/span> se \u010duti<\/span> u\u017ealjenega<\/span>. Jeza<\/span> je po<\/span> Aristotelu<\/span> in Avguštinu<\/span> maš\u010devalnost<\/span> oz. iš\u010de povra\u010dilo<\/span>.<\/em><\/p>\n

\t <\/p>\n

\tVse<\/span> Sveto<\/span> pismo<\/span> parajo<\/span> strele<\/span> pravi\u010dne<\/span> jeze<\/span>. Jeza<\/span> »krotkega<\/span> Mojzesa<\/span>« zaradi<\/span> malikovanja<\/span> zlatega<\/span> teleta<\/span>. Jeza<\/span> samega<\/span> Jezusa<\/span>, ki<\/span> vzkipi<\/span> med velikono\u010dnim<\/span> pospravljanjem<\/span> na<\/span> trgu<\/span> pred<\/span> templjem<\/span> ter<\/span> na\u017eene<\/span> trgovce<\/span>. (Mr 3,5) Knjiga<\/span> pregovorov<\/span> je zgovorna<\/span>: »Ne dru\u017ei<\/span> se z jezljivim<\/span> \u010dlovekom<\/span>«. (Prg<\/span> 22,24) Kaj<\/span> zdaj<\/span>? Te\u017eavno<\/span> je jasno<\/span> dojeti<\/span> to vprašanje<\/span>, v katerem<\/span> si<\/span> niti<\/span> cerkveno<\/span> izro\u010dilo<\/span> ni<\/span> enotno<\/span>.<\/p>\n

\t <\/p>\n

\tPravi\u010dna<\/span> jeza<\/span>: <\/strong>V Tepotzlanu<\/span> v Mehiki<\/span> so ugrabitelji<\/span> 8. junija<\/span> 2000 ugrabili<\/span> deklico<\/span> Paolo Gallo. Teden<\/span> dni<\/span> pozneje<\/span> je bilo<\/span> najdeno<\/span> njeno<\/span> truplo<\/span>, kljub<\/span> izpla\u010dani<\/span> odkupnini<\/span>. Paolin<\/span> o\u010de Eduardo pusti<\/span> slu\u017ebo<\/span> knjigovodje<\/span> in se zaradi<\/span> neu\u010dinkovitosti<\/span> policije<\/span> spremeni<\/span> v detektiva<\/span>. Njegova<\/span> jeza<\/span> ga<\/span> spodbuja<\/span> pri<\/span> iskanju<\/span>. Posveti<\/span> mu dneve<\/span> in no\u010di<\/span>. Po enajstih<\/span> mesecih<\/span> najde<\/span> dekli\u010dinega<\/span> morilca<\/span>, Francisca<\/span> Zamora<\/span>. Paolo je ustrelil<\/span> v glavo<\/span>, potem<\/span>, ko<\/span> je pobral<\/span> odkupnino<\/span>. A ko<\/span> ima<\/span> Eduardo morilca<\/span> na<\/span> muhi<\/span>, se no\u010de<\/span> maš\u010devati<\/span> sam<\/span> in ga<\/span> izro\u010di<\/span> oblastem<\/span>.<\/p>\n

\t <\/p>\n

\tKako<\/span> se prepri\u010damo<\/span>, da<\/span> je jeza<\/span> v slu\u017ebi<\/span> zakonite<\/span> stvari<\/span>?<\/strong><\/p>\n

\tNujni<\/span> so trije<\/span> pogoji<\/span>: pravi<\/span> predmet<\/span>, odkrit<\/span> namen<\/span> in pravilen<\/span> odziv<\/span>. Jeza<\/span> potemtakem<\/span> postane<\/span> greh<\/span>, kadar<\/span> je krivi\u010dna<\/span>, maš\u010devalna<\/span> in nezmerna<\/span>. Katere<\/span> so vrste<\/span> jeze<\/span>?<\/strong> Razlikujemo<\/span> jih<\/span> glede<\/span> na<\/span> tri odnose<\/span>, ki<\/span> nas<\/span> lahko<\/span> prizadenejo<\/span> ali<\/span> pripravijo<\/span>, da<\/span> reagiramo<\/span> pretirano<\/span>: odnos<\/span> do drugega<\/span>, odnos<\/span> do sebe<\/span> in odnos<\/span> do Boga<\/span>.<\/p>\n

\t <\/p>\n

\tOdpravimo<\/span> jo<\/span><\/strong>: odmaknemo<\/span> se, postavimo<\/span> se na<\/span> mesto<\/span> drugega<\/span>, vadimo<\/span> krotkost<\/span>, vadimo<\/span> poni\u017enost<\/span>, ne idealizirajmo<\/span>, ne zlorabljamo<\/span> po\u017eivil<\/span>, se odpovemo<\/span> perfekcionizmu<\/span>, stopimo<\/span> na<\/span> pot odpuš\u010danja<\/span>.<\/p>\n

\t <\/p>\n

\tSveto<\/span> pismo<\/span> mi govori<\/span><\/strong><\/p>\n

\t2 Mz<\/span> 2, 11–14 | Ef<\/span> 4, 26–23<\/p>\n

\tVprašanja<\/span> za<\/span> razmislek<\/span><\/strong><\/p>\n

\to             Premisli<\/span> in zaustavi<\/span> se ob<\/span> tvojem<\/span> \u017eivljenju<\/span> ter<\/span> najdi<\/span> primer, kjer<\/span> si<\/span> \u017eivel<\/span> vrlino<\/span> krš\u010danskega<\/span> poguma<\/span>. Kje<\/span> ti<\/span> ta<\/span> vrlina<\/span> pomaga<\/span> pri<\/span> vsakodnevnemu<\/span> premagovanju<\/span> te\u017eav<\/span>?<\/p>\n

\t <\/p>\n

\to             Koliko<\/span> te<\/span> zaznamuje<\/span> jeza<\/span>? Ali lahko<\/span> razbereš<\/span>, kakšne<\/span> vrste<\/span> je? Skušaj<\/span> analizirati<\/span> potek<\/span>: predmet<\/span> jeze<\/span>, namen<\/span> in odziv<\/span>.<\/p>\n

\t <\/p>\n

\to             V skupini<\/span> podelite<\/span> osebno<\/span> izkušnjo<\/span> poguma<\/span> ali<\/span> jeze<\/span>. V povezavi<\/span> s svetopisemskim<\/span> besedilom<\/span> podelite<\/span> kar<\/span> vas je nagovorilo<\/span>.<\/p>\n

\t <\/p>\n

\tPripravila: s. Metka Kastelic<\/p>\n

\t <\/p>\n

\tViri<\/span>: <\/strong>P. Ide<\/span> in L. Adrian: 7 glavnih<\/span> grehov<\/span>, T. Špidlik<\/span>, Osnove<\/span> duhovnega<\/span> \u017eivljenja<\/span><\/p>\n

\t <\/p>\n

\t <\/p>\n

\t <\/p>\n","protected":false},"excerpt":{"rendered":"

Sr\u010dnost daje trdnost v te\u017eavah in stanovitnost v prizadevanju za dobro. \u010cloveka pripravi do zmo\u017enosti, da \u017ertvuje celo svoje \u017eivljenje za pravi\u010dno stvar. Kakor zavist je jeza najprej strast, spontan… <\/p>\n","protected":false},"author":1,"featured_media":1415,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[33],"tags":[],"_links":{"self":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1417"}],"collection":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/comments?post=1417"}],"version-history":[{"count":0,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1417\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media\/1415"}],"wp:attachment":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media?parent=1417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/categories?post=1417"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/tags?post=1417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}