{"id":1296,"date":"2012-09-25T08:28:06","date_gmt":"2012-09-25T06:28:06","guid":{"rendered":"http:\/\/unipas.si\/wp\/2012\/09\/25\/verjeti-bogu-ali-znanosti\/"},"modified":"2012-09-25T08:28:06","modified_gmt":"2012-09-25T06:28:06","slug":"verjeti-bogu-ali-znanosti","status":"publish","type":"post","link":"http:\/\/unipas.si\/_stara20112018\/verjeti-bogu-ali-znanosti\/","title":{"rendered":"Verjeti Bogu ali znanosti?"},"content":{"rendered":"

\t\"alt\"<\/strong><\/p>\n

\tStara<\/span> dilema<\/span>, ki<\/span> smo<\/span> jo<\/span> gotovo<\/span> \u017ee ve\u010dkrat<\/span> reševali<\/span> ali<\/span> se vsaj<\/span> sre\u010dali<\/span> z njo<\/span>: odnos<\/span> med vero<\/span> in razumom<\/span>, med znanostjo<\/span> in religijo<\/span>, med Bogom<\/span> in \u010dlovekom<\/span>. Vedno<\/span> je bila<\/span> in bo<\/span> to vir<\/span> napetosti<\/span>, kar<\/span> niti<\/span> ni<\/span> slabo<\/span>. To nas<\/span> spodbuja<\/span>, da<\/span> se v vse<\/span> te<\/span> stvari<\/span> poglabljamo<\/span> in jih<\/span> raziskujemo<\/span>, predvsem<\/span> pa, da<\/span> jih<\/span> najprej<\/span> priznamo<\/span> in upoštevamo<\/span>.<\/span><\/span><\/p>\n

\t\u00a0<\/p>\n

<\/p>\n

\t\u00a0<\/p>\n

\t\u010clovek<\/span> gradi<\/span> svoj<\/span> svet<\/span>, ki<\/span> ga<\/span> skuša<\/span> kar<\/span> najbolje<\/span> obvladati<\/span>, izkoristiti<\/span> in\u00a0 obrniti<\/span> sebi<\/span> v prid<\/span>. \u010clovek<\/span> ho\u010de<\/span> ali<\/span> celo<\/span> \u00bbmora<\/span>\u00ab biti<\/span> na<\/span> najvišji<\/span> to\u010dki<\/span> vsega<\/span> stvarstva<\/span>, je absolutni<\/span> gospodar<\/span> (no, vsaj<\/span> misli<\/span> tako<\/span> o samem<\/span> sebi<\/span>), vse<\/span> mu mora<\/span> slu\u017eiti<\/span> in do vsega<\/span> ima<\/span> pravico<\/span>. To misel<\/span> bi kdo<\/span> utegnil<\/span> izpeljati<\/span> tudi<\/span> iz<\/span> Svetega<\/span> Pisma<\/span>, ko<\/span> Bog po<\/span> kon\u010danem<\/span> procesu<\/span> stvarjenja<\/span> vse<\/span> izro\u010di<\/span> \u010dloveku<\/span> z naro\u010dilom<\/span>, naj<\/span> gospoduje<\/span> ribam<\/span> morja<\/span> in pticam<\/span> neba<\/span>, naj<\/span> si<\/span> podvr\u017ee<\/span> vsa<\/span> \u017eiva<\/span> bitja<\/span> – naj<\/span> gospoduje<\/span> vsej<\/span> zemlji<\/span>! (prim. 1 Mz<\/span> 1 28-29).<\/span><\/p>\n

\tTudi<\/span> študij<\/span> je pravzaprav<\/span> na\u010din<\/span> ali<\/span> bolje<\/span> re\u010deno<\/span> priprava<\/span> na<\/span> to, da<\/span> bomo<\/span> na<\/span> tak<\/span> ali<\/span> druga\u010den<\/span> na\u010din<\/span> \u00bbobvladali<\/span>\u00ab naravo<\/span>, pa naj<\/span> si<\/span> bo<\/span> to \u010dloveško<\/span> ali<\/span> zemeljsko<\/span>. V tem<\/span> ni<\/span> ni\u010d<\/span> slabega<\/span>, \u010de nas<\/span> pri<\/span> vsem<\/span> tem<\/span> vodijo<\/span> pravi<\/span> nameni<\/span> in jasno<\/span> zavedanje<\/span>, do kod<\/span> lahko<\/span> se\u017ee naša<\/span> oblast<\/span>.<\/span><\/p>\n

\t\u010ceprav<\/span> je Bog \u010dloveku<\/span> vse<\/span> izro\u010dil<\/span>, se \u010dlovek<\/span> še vedno<\/span> bori<\/span> za<\/span> svoj<\/span> \u017eivljenjski<\/span> prostor<\/span>. Kot<\/span> da<\/span> bi ga<\/span> Bog ogro\u017eal<\/span>, omejeval<\/span>, mu postavljal<\/span> ovire<\/span>. Zakaj<\/span> torej<\/span> ta<\/span> boj<\/span>? Postati<\/span> (kot<\/span>) Bog – to je bila<\/span> \u017eelja<\/span> prvega<\/span> \u010dloveka<\/span>, to je \u017eelja<\/span> mnogih<\/span> še danes<\/span>. Kot<\/span> da<\/span> bi zavidali<\/span> Bogu<\/span> njegovo<\/span> ve\u010dnost<\/span>, modrost<\/span>, neomejenost<\/span>, prese\u017enost<\/span>. \u010ce ga<\/span> torej<\/span> premagamo<\/span>, bomo<\/span> mo\u010dnejši<\/span> od<\/span> Njega<\/span>. Premagamo<\/span> v smislu<\/span> izriniti<\/span> Ga iz<\/span> našega<\/span> miselnega<\/span> okolja<\/span>, izbrisati<\/span> vsa<\/span> vidna<\/span> znamenja<\/span>, ki<\/span> nam<\/span> govorijo<\/span> o Njem<\/span>, zanikati<\/span> Njegov<\/span> obstoj<\/span>. Samo<\/span> takrat<\/span> bo<\/span> \u010dlovek<\/span> v vsej<\/span> polnosti<\/span> lahko<\/span> \u010dlovek<\/span>. Ne bo<\/span> šlo!<\/span><\/p>\n

\t\u010clovek<\/span> je lahko<\/span> \u010dlovek<\/span> samo<\/span> ob<\/span> predpostavki<\/span>, da<\/span> obstaja<\/span> Bog. \u010ce ho\u010demo<\/span> imeti<\/span> zmeriti<\/span> dol\u017eino<\/span> ne\u010desa<\/span>, rabimo<\/span> merilo<\/span>; nekaj<\/span>, kar<\/span> je ve\u010dje<\/span>, dolo\u010deno<\/span>; nekaj<\/span>, kar<\/span> dr\u017ei<\/span>. \u010ce ho\u010demo<\/span> \u00bbizmeriti<\/span>\u00ab \u010dloveka<\/span>, rabimo<\/span> nekaj<\/span> ali<\/span> Nekoga<\/span>, ki<\/span> je ve\u010dji<\/span>, ki<\/span> je stalen<\/span>. \u010ce je \u010dlovek<\/span> na<\/span> vrhu<\/span> lestvice<\/span> vsega<\/span> ustvarjenega<\/span>, rabimo<\/span> Nekoga<\/span>, ki<\/span> je ve\u010dji<\/span> od<\/span> ustvarjenega<\/span>, rabimo<\/span> Stvarnika<\/span>.<\/span><\/p>\n

\tLeto<\/span> vere<\/span>, v katerega<\/span> vstopamo<\/span>, je za<\/span> vsakega<\/span> izmed<\/span> nas<\/span> prilo\u017enost<\/span> za<\/span> poglabljanje<\/span> našega<\/span> osebnega<\/span> odnosa<\/span> do Boga<\/span>, do našega<\/span> merila<\/span>. Vera in razum<\/span>, znanost<\/span> in religija<\/span>, Bog in \u010dlovek<\/span> – ti<\/span> pojmi<\/span> si<\/span> med seboj<\/span> niso<\/span> nasprotni<\/span>, ampak<\/span> se dopolnjujejo<\/span> in gradijo<\/span> drug drugega<\/span>. Bog ho\u010de<\/span>, da<\/span> ga<\/span> odkrivamo<\/span> tudi<\/span> z razumom<\/span>. Narobe<\/span> bi bilo<\/span>, \u010de bi vse<\/span>, kar<\/span> bi vedeli<\/span> o Njem<\/span>, temeljilo<\/span> zgolj<\/span> na<\/span> \u010dustveni<\/span> ali<\/span> kakšni<\/span> drugi<\/span> iracionalni<\/span> podlagi<\/span>. Bog nas<\/span> nagovarja<\/span> tudi<\/span> ali<\/span> celo<\/span> predvsem<\/span> preko<\/span> razuma<\/span>. V razumu<\/span> je skrita<\/span> naša<\/span> najve\u010dja<\/span> ustvarjalna<\/span> mo\u010d, je gonilo<\/span> napredka<\/span> in vir<\/span> novih<\/span> idej<\/span>. Tu<\/span> se skriva<\/span> naš<\/span> stvarjenski<\/span> duh, ki<\/span> je naš<\/span>, pa vendar<\/span> dar<\/span> Boga<\/span>. V razumu<\/span> se ka\u017ee<\/span> veli\u010dina<\/span> \u010dloveka<\/span> in njegova<\/span> ustvarjalna<\/span> mo\u010d. Vendar<\/span> (še) ni<\/span> vsemogo\u010den<\/span>, je zgolj<\/span> delen<\/span>. Vsemogo\u010dnega<\/span> Duha<\/span> ima<\/span> samo<\/span> Bog, mi se mu zgolj<\/span> pribli\u017eujemo<\/span>.<\/span><\/p>\n

\tKo<\/span> za\u010denjamo<\/span> novo akademsko<\/span> leto<\/span>, \u017eelim<\/span> vsem<\/span> skupaj<\/span>, da<\/span> bi vedno<\/span> znova<\/span> z veseljem<\/span> zajemali<\/span> \u017eivljenjskih<\/span> modrosti<\/span>, ki<\/span> nam<\/span> jih<\/span> nudi<\/span> študij<\/span>. Le-ta<\/span> pa naj<\/span> bo<\/span> podprt<\/span> z osebnim<\/span> odnosom<\/span> do Boga<\/span> kot<\/span> stvarnika<\/span> vsega<\/span>. Na<\/span> vprašanje<\/span>: \u00bbZakaj<\/span> študiram<\/span>?\u00ab nam<\/span> ni<\/span> te\u017eko<\/span> odgovoriti<\/span>. Na<\/span> vprašanje<\/span>: \u00bbZakaj<\/span> verujem<\/span>?\u00ab pa dostikrat<\/span> niti<\/span> ne iš\u010demo<\/span> odgovora<\/span>. Vendar<\/span> je ta<\/span> drugi<\/span> odgovor<\/span> pomemben<\/span> ravno<\/span> toliko<\/span> kot<\/span> prvi<\/span>. Naj<\/span> bo<\/span> torej<\/span> to leto<\/span> za<\/span> vsakega<\/span> izmed<\/span> nas<\/span> prilo\u017enost<\/span>, da<\/span> ta<\/span> odgovor<\/span> iš\u010demo<\/span>, ga<\/span> odkrivamo<\/span> in ga<\/span> vzamemo<\/span> za<\/span> svojega<\/span>. Ko<\/span> bomo<\/span> sprejeli<\/span> Boga<\/span>, bo<\/span> tudi<\/span> \u010dlovek<\/span> postal \u010dlovek<\/span>.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Stara dilema, ki smo jo gotovo \u017ee ve\u010dkrat reševali ali se vsaj sre\u010dali z njo: odnos med vero in razumom, med znanostjo in religijo, med Bogom in \u010dlovekom. Vedno je… <\/p>\n","protected":false},"author":1,"featured_media":1294,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0},"categories":[2],"tags":[],"_links":{"self":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1296"}],"collection":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/comments?post=1296"}],"version-history":[{"count":0,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/posts\/1296\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media\/1294"}],"wp:attachment":[{"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/media?parent=1296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/categories?post=1296"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/unipas.si\/_stara20112018\/wp-json\/wp\/v2\/tags?post=1296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}